In articulating the P-H framework, and in extending that to consideration of symbolisation and the relation of M2 embedding, with its attendant contact theory, to M3 mediation, with its attendant representational theory, we have a useful stance for discussing questions frequently dubbed theological, rather than philosophical. The old Genitum, Non Factum, can be seen as such a shift, so that one urgently asks, with what and whom am I continuous?